Appendix 3a:

The Palestinian Authority Educational System

Background

During the years of Israeli Administration of the West Bank and Gaza Strip [1967 – 1994] the educational curriculum as well as the degrees issued were Jordanian and Egyptian. Israel did, however, remove from these Jordanian and Egyptian text books words and sentences that were anti-Semitic, called for Israel’s destruction or called for violence against Israel. Following a complaint lodged by Jordan and Egypt that Israel was changing curricula in contravention of the Geneva convention, a UN investigative committee ruled in Israel’s favor, that striking out terms offensive to Jews and Israel from the school books, was lawful.

Current System

In 1994 Israel and the Palestinian Authority [PA] signed the "Early Empowerment Agreement" transferring "powers and responsibilities in the sphere of education" to the PA. In January of 1995, Jordan and the PA agreed that the PA could continue to choose Jordanian educational material for at least three years, publishing new PA school books based on this material, and making it the basis for the unified PA curriculum which Jordan would recognize. Today all the students in the Palestinian Autonomous areas are using books published officially by the Palestinian Authority, some based on Jordanian and Egyptian and some completely new books. Yassir Arafat is the current PA Minister of Education.

Development

In 1995 the PA Ministry of Education established the independent "Palestinian Curriculum Development Center" headed by Ibrahim Abu Lughod, a former head of the pro-Arab lobby in the US. The center is to develop a unified curriculum by 1999 that will emphasize Palestinian identity. The curriculum would have to be acceptable to both Jordan and Egypt as theses countries are reluctant to recognize diplomas based on curriculum they do not approve. In addition the texts will have to be in the spirit of the Oslo accords and "Cairo Agreement" and "ensure that their educational systems contribute to the peace between Israel and the Palestinian people." The center was to be independent. However, in 1997, Lughod quit as head of the center, which was moved and is now within the PA Ministry of Education.

A series of new text books entitled "Palestinian National Education" developed by the center have been introduced into the PA school system, written by a group of 27 authors.

 

TABLES:

Table #1 - Number of Schools and Students - - 1990

 

West Bank

Gaza Strip

Total

Number of schools

1206

305

1511

Number of students

353,364

175,856

529,220

 

Table #2 - School Supervision and Responsibility --1990

Schools under:

West Bank

Gaza Strip

Total

Israeli Civil Admin.

75%

50%

62%

UNRWA

12%

45%

31%

Private

12%

5%

7%

 

Table #3 - Numbers of Schools - -1997

 

West Bank

Gaza Strip

Total

PA

946

167

1,123

UNRWA

100

161

261

Private schools

147

11

158

Private kindergartens

505

200

705

Total

1,698

539

2,237

 

Table #4 - Numbers of Teachers in Educational Frameworks 1996 -1997

 

West Bank

Gaza Strip

Total

PA

12,266

4,232

16,498

UNRWA

1,410

3,535

4,945

Private schools

2,236

174

2410

Private kindergartens

1,496

881

2,377

Total

17,408

8,822

26,230

 

Table #5 - Numbers of Students in Educational Frameworks 1996 -1997

 

West Bank

Gaza Strip

Total

Kindergarten

44,020

25,144

69,164

Elementary

397,572

258,781

656,353

High Schools

33,993

22,474

56,467

Total

475,585

306,339

781,984


Appendix 3b:

International Aid for the PA Education System

The Palestine Authority budget for 1998 is approximately $ 900 million. 40% goes for education, much of which is for salaries.

Many of the activities of the PA are supported by international aid provided by 39 States (1) and 8 international organizations (2) who have worked to strengthen the nascent Palestinian Authority and support the Middle East peace process since the Oslo agreements in 1993.

The total aid pledged by the donors for the five-year period 1993-1998, is $4.14 billion (3), which is administered and supervised by the World Bank and the International Monetary Fund. Roughly three quarters of this pledged assistance is earmarked by the donors for specific projects.(4)

21 countries and 4 international organizations committed themselves specifically to educational projects for a total of $ 299 million for the years 1995-1998, while the actual disbursement was $226.9 million.

A breakdown of this aid to education (5) shows that a large number of international organizations are involved. Many states channeled assistance through various governmental and non governmental organizations, such as, APHEDA, World Vision, FCD, GTZ, UNWRA, the International Labor Organization, HEDCO, UNESCO, the World Bank, UNDP, CODESPA, FPSC, IEPALA, International Promotion Cultural Fund, American-Mideast Institutional Development for Educational & Training Services.

Italy, for example, has contributed to different educational projects through the following channels:

  1. PA ministry of education [capacity building in policy-formulation & management; policy analysis & formulation; Palestinian curriculum development; West Bank replacement of unstable schools & supplementary reading]
  2. PA ministry of higher education [Italy’s university scholarships; training of science & mathematics teachers]
  3. UNESCO [strengthening &improving primary & basic education]
  4. World Bank [support to the Palestinian education system]

 

Footnotes:

  1. Algeria, Argentina, Australia, Austria, Belgium, Brunei, Canada, China, Czech Republic, Denmark, Egypt, Finland, France, Germany, Greece, Iceland, India, Indonesia, Ireland, Israel, Italy, Japan, Jordan, Kuwait, Luxembourg, Netherlands, Norway, Portugal, Qatar, Republic of Korea, Romania, Russia, Saudi Arabia, Spain, Sweden, Switzerland, Turkey, United Kingdom, USA.
  2. Arab Fund, European Union, EU Investment Bank, International Finance Corporation, United Nations Development Program (UNDP), United Arab Emirates, World Bank, World Food Program.
  3. PA, Ministry of Planning and Cooperation (MOPIC), Aid Coordination Department, MOPIC’s 1998, Second Quarterly Monitoring Report of Donor’s Assistance, June 30,1998, p1 of 1.
  4. The World Bank, Palestine Economic Policy Research Institute, Development under Adversity? The Palestinian Economy in Transition, Discussion Draft, Meeting of the Consultative Group for the West Bank and Gaza, October 30, 1997, Chap 10, p .1.
  5. Detailed list of educational projects, by donors and through Organizations and Funds, in MOPIC’s 1998 Second Quarterly Monitoring Report of Donors’ Assistance, June 30, 1998, pp7-11 of 49.


Appendix 3c:

Selections for in depth study from Palestinian Authority school books used in the recent school year.

The appendix includes the text material that appeared in the report, often in greater context, as well as additional selections of interest

Contents:
  1. Obligation to fight against Israel.
  2. Instruction to fight for Israel's capital, Jerusalem
  3. Hostile portrayal of Jews, Israelis, and Israel.
  4. Denial of Israel's legitimacy and Jewish history
  5. Promotion of Jihad and Martyrdom
  6. Glorification of Personal Examples of Jihad and Martyrdom
  7. The fall of the West and its replacement by Islam
  8. Additional texts of interest

1. Obligation to fight against Israel

If you look towards the city Jerusalem, you will see the Dome of the Rock with its beautiful golden color, and you will feel you have the responsibility to free the captive Mosque and the mourning Dome from the hands of the thieving conquerors.

Questions:
What do you feel when you see the Dome of the Rock?

[Our Arabic Language , Part 1, for 4th grade. #532 p. 28 -29]


Palestine, Our Homeland (1)

Know, my son, that Palestine is your country (the accompanying map of "Palestine" covers all of Israel).... that its pure soil is drenched with the blood of martyrs because it is a land of glorious battles and wars: in Jerusalem … in Acre, in Haifa, … in Shaar Hagay … and in the Negev. (all are Israeli cities and regions -ed). On its soil were the Crusader aggressors defeated, as were the Tartars, the armies of Napoleon and other imperialists. Just as this sacred soil returned to its owners [in the past], so will it return again thorough your courage and determination, if Allah wills.

Comprehension:
4. Name four glorious battles that were fought on the soil of Palestine.
7. Why must we fight the Jews and drive them out of our land?

Remember:
- The Arabs and the Muslims are fighting the Jews who fought against them and oppressed them and drove them from their homes unjustly.
- The final and inevitable result will be the victory of the Muslims over the Jews.

[Our Arabic Language for Fifth Grade. # 542.p. 64- 67]

Palestine, Our Homeland (2)
Some of the most outstanding acts of revolt were that of the Jihad fighter Sheikh 'Iz al-Din al-Qassam and his brother Jihad fighters … Our brothers in Arab and Muslim countries felt the danger threatening us and joined with us in a noble Jihad...
until the [Arab] Nation recruits its forces and there will be a call to Jihad and our country shall be freed, by Allah's will.
This is our story with the thieving conquerors. You must know, my boy, that Palestine is your grave responsibility …

[Ibid. p. 68-70]

Comprehension: 7. Palestine is our responsibility. What is our duty?
Exercise: Distinguish between verb and noun clauses:
- The land is our land and Jerusalem is ours.

[Ibid. 70]

Exercise: Use the following expressions in a noun clause and in a verb clause:
Palestine, river, Martyrs, the spring.

[Ibid. 74]

Exercise: Turn the following sentences from active into passive:
- The Muslims defeated the enemy.
- Saladin liberated Jerusalem.
- The Traveler lost his luggage.
- The student reads a book.

[Ibid. 157]

Exercise: Turn the following sentences from passive into active:
The enemy was killed.

Determine what is the subject, and what is the predicate, in the following sentences:
- The Jihad is a religious duty of every Muslim man and woman.

[Ibid. 167]

Comprehension:
9. How was victory achieved over the Zionist enemy?

[Ibid. 196]

Arrange the following [seven] phrases into a paragraph that makes sense:
Great victory over the Zionist enemy…
it exploded the myth of the invincible enemy army;
[and five other phrases]

[Ibid. 201]


[From "Bayonets and Torches"]
"…In you left hand you carried the Koran,
And in your right an Arab sword…
Without blood not even one centimeter will be liberated…"

Questions: 9. This poem represents a reality lived by Palestinians. Explain this."

[Reader and Literary Texts for Eighth Grade. [578 p. 131, 133, 136]


"Palestine" by Muhammad Tah
1. My brothers! The oppressors [Israel -ed.] have overstepped the boundary Therefore Jihad and sacrifice are a duty.
2. Are we to let them steal its Arab nature…Draw your sword and thereafter it shall not be returned to its sheath…
6. My brother, in Jerusalem we have a sister for whom the slaughterers have sharpened their knives
8. My brother, go up to her [Jerusalem -ed] let us gather for war with red blood and blazing fire
10. Death shall call and the sword shall be crazed from much slaughter…
13. Kiss the Martyr for the land who prayed to Allah for it and was killed…
14. Oh, Palestine, the youth will redeem your land
15. Oh, Palestine, with our bare breasts we will defend you. Therefore, either life or death!

[Reader and Literary Texts for Eighth Grade. 578 p. 120]

Comprehension
2. Who are the "oppressors" to whom the poet is referring in the first verse? [edit- Israel]
3. What is the road to victory over the enemy that the poet mentions? [Jihad -ed.]
4. The poet urges the Arabs to undertake Jihad. Indicate the verse in which he does so.

[Ibid. p. 122]

Discussion and Analysis:
2. 'Ali Mahmud Tah says:
"O, Palestine, with our bare breasts we shall defend you.
Therefore, either life or death!"
And 'Abd al-Rahim Mahmud has written [ in Song of the Martyr]:

"Either life which will gladden our friends or death that will exact a price from the enemy"
A. Explain these two verses and determine the common idea in both of them.
B. Which of these two verses, in your opinion is the more beautiful and why?

[Ibid. p. 123]


Muslims must protect all mosques and these three in particular. They must devote all their efforts and resources to repairing them and to protecting them and must wage a Jihad both of life and property to liberate al-Aqsa Mosque [in Jerusalem - ed.] from the Zionist conquest.

[Islamic Education for Seventh Grade #564 p. 184]


Exercise: Turn the following sentences from active into passive:
The student reads a book.
Saladin liberated Jerusalem.
The Muslims defeated the enemy.
Th traveler lost his luggage.

Exercise: Turn the following sentences from passive into active:
- The enemy was killed.

Determine what is the subject, and what is the predicate, in the following sentences.
- Jerusalem is Arab.

[Our Arabic Language for Fifth Grade. # 542. p. 167]


Islam, The True Religion:
The Victory of Islam:

The verses explain the attitude of the oppressors towards Islam, the religion of Allah, namely that they try to destroy it… and their actions are likened to one who wishes to extinguish the sun by blowing lightly from his weak mouth. Could he succeed in doing such a thing? He could not. This is the situation of the non-believers, for they cannot destroy Islam, no matter how hard they try… This religion will defeat all other religions and it will be disseminated, by Allah's will, through the Muslim Jihad fighters.

[Islamic Education for Seventh Grade #564 p. 125]


"The Greedy Designs of the Jews in Jerusalem"
[from The Urban Development of Jerusalem by Dr. 'Abd al-Halim Khader:]
"The Jews have clear greedy designs on Jerusalem. They believe that their state is not complete without Jerusalem as its capital… The Jews also have designs on al-Aqsa Mosque itself… the occupation authorities carried out far reaching excavations under this mosque, in their search of false archaeological remains…
Furthermore, the occupiers set al-Aqsa Mosque on fire on 21.8.69. This arson is a further chapter in the Zionist plot, whose aim is to take control of this Islamic holy place, and the Dome of the Rock, the whole area of the Jerusalem sanctuary and to destroy all that is holy to Islam there, and after that to erect on their ruins what they claim is The Temple… [The fire was in fact set by a non-Jew from Australia - ed.]
Thus do the Jews conspire, in full view of the Arabs and the Muslims. What can we do to rescue Jerusalem and to liberate it from the thieving enemy?

[Reader and Literary Texts for Eighth Grade 578. p. 96-99]

Discussion and Analysis
4. What were the purposes of the Jews in setting al-Aqsa Mosque on fire?
7. Can you find a difference between the Crusader occupation of Jerusalem in the past and the Jewish occupation now? Explain your position.
8. What, in your view, is the way to liberate Jerusalem, enlightened by its liberation by the Muslims in the time of Saladin?
[Ibid. p. 101- 102]

Working by Yourself
2. …copy a poem which clarifies the pride of the liberation of Jerusalem in the time of Saladin.

[Ibid. p. 103]


The Arabs in Palestine rose up against the policy of the Mandate and the greedy Zionist aspirations… and it began a series of popular armed revolts from 1920 onwards and it is still fighting against Zionist greed until today.

[Modern Arab History and Contemporary Problems, Part Two, for Tenth Grade #613 P.55 -56]


Subject for Composition:
"How are we going to liberate our stolen land? Make use of the following ideas: Arab unity, genuine faith in Allah, most modern weapons and ammunition, using oil and other precious natural resources as weapons in the battle for liberation."

[Our Arabic Language for Seventh Grade Part A #566 p.15]


To be learned by heart:
'Mother of the Cities'.. by 'Abd al-Karim al-Karmi
Baghdad, I have brought you love from Palestine
Will you remember my Arab character, Baghdad, my Jihad?…
And on your land are convoys of "Martyrdom"…
Are you not the one who liberated "Amuriah"…
I can see through her [Baghdad's] letters
Jaffa [part of Tel Aviv] Nablus,
and Shaar Hagai [the approach to Jerusalem].

1. What is the link between Baghdad and Palestine? ...
[The desired answer is that Iraq, Mother of the Cities who liberated Amuriah through Jihad, will liberate these Israeli cities.-ed.]

[Our Arabic Language, Part Two, for Sixth Grade. 554 p.32-34]


The Arabs in Palestine rose up against the policy of the Mandate and the greedy Zionist aspirations… and it began a series of popular armed revolts from 1920 onwards and it is still rising against Zionist greed until today.

[Modern Arab History and Contemporary Problems, Part Two, for Tenth Grade #613 p. 55-56]

The Palestine Liberation Organization had a Covenant defining its principles, aims and functioning.
Questions:
1. What were the aims for which the Palestine Liberation Organization was established? [The Palestinian Covenant calls for Israel's destruction.- ed.]

[Ibid. p. 72- 75]


Language Exercises: ...
2. The Arabs will never be able to liberate Palestine if they do not __________.

[Our Arabic Language, Part One for Sixth Grade #553 p. 33]


My country's flag comprises three stripes and a triangle ... The first stripe is colored black, symbolizing the black days for anyone who tries to harm us or our freedom...

[Palestinian National Education for Fifth Grade # 550 p. 40]


1. Make use of the following expressions in logical sentences:
Wise opinion     the Zionist danger     he called for a Jihad     disaster

[Our Arabic Language, Part One for Sixth Grade #553 p.29]


2. Instruction to fight for Israel's capital, Jerusalem


Poem to Learn by Heart:
'Oh Jerusalem' by Yusuf al-'Izam,
If the thief tears our homeland
And our people driven from the land
What is left but to call to Allah …
Who will take hold the sword, without fear of death…
Or will hold the flag at the head of great victorious army
Lead by Al-Faruk …

['Umar ibn al Khatab who conquered Jerusalem in 638. -ed.]

Questions on Comprehension:
3. Who is the thief who has torn our homeland?
6. What, in the poet's opinion, is the way to liberate Jerusalem?
6. Can Al-Faruk lead an army? Why did the poet mention him?

[Our Arabic Language, Part One for Sixth Grade #553P 14- 15]


A Poem of Palestine, by Dr. Mahmud al-Shalabi:
To Palestine greetings from Arab hearts…
Who has stubbornly and successfully resisted the chains of the enemies
For me - the promise of Martyrdom and Palestine is my song
From Jerusalem I shall build my ladder towards eternity.

[Our Arabic Language for Second Grade , Part Two. #513 p. 51]


Muslims … must wage a Jihad both of life and property to liberate al-Aqsa Mosque [in Jerusalem] from the Zionist conquest.

[Islamic Education for Seventh Grade #564 P. 184]


The Muslim connects the holiness of al-Aqsa Mosque [in Jerusalem -ed.], and its precincts, with the holiness of the 'Sacred Mosque' and Mecca. Therefore, any aggression against one is an aggression against the other and to defend them is to defend Islam itself. Disregard of the duty in respect of them is a crime for which Allah will punish every believer in Allah and His Prophet.

[Islamic Education for Eighth Grade #576 p.50]


Discussion and Analysis [of a poem]
2,The poet presents a number of scenes of the capture of Jerusalem [by Saladin - Muslim leader who captured Jerusalem from Christian control in 1187].
6. What must we do to liberate Jerusalem?

[Reader and Literary Texts for Eighth Grade. #578 p. 63]

What can we do to rescue Jerusalem and to liberate it from the thieving enemy?"

[Ibid. p. 99]

7. Can you find a difference between the Crusader occupation of Jerusalem in the past and the Jewish occupation now? Explain your position.
8. What, in your view, is the way to liberate Jerusalem, enlightened by its liberation by the Muslims in the time of Saladin.

[Ibid. p. 102]


3. Hostile portrayal of Jews, Israelis, and Israel

· The clearest examples of racist belief and racial discrimination in the world are Nazism and Zionism.

[The New History of the Arabs and the World, P. 123]

· 2. Understanding the racist and aggressive character of the Zionist Movement.
6. Summary of the similarity between Nazism, Fascism and Zionism.

[The New History of the Arabs and the World, P. 92]

· Fabrication of a racist supposedly "Talmudic quote"
It is mentioned in the Talmud: "We [the Jews] are God's people on earth…[God] forced upon the human animal and upon all the nations and the races that they serve us, and He spread us through the world to ride on them and hold their reigns. We must marry our beautiful daughters with kings, ministers and lords and enter our sons into the various religions, thus, we will have the final word in managing the countries. We should cheat them [the non-Jews] and arouse quarrels among them, then they fight each other… Non Jews are pigs who God created in the shape of man in order that they be fit for service for the Jews, and God created the world for them [the Jews]."

[The New History of the Arabs and the World, P. 120]

· The difference between Zionism and Imperialism:
ZionismImperialism
Zionism is not linked to land or countryColonies are an extension of the motherland
A tool for establishing a non-existent StateA tool and means for serving a state which exists in effect
Believes in the elimination of the original inhabitantsImperialistic behavior has not gone as far as the elimination of original inhabitants.
Settlement based on the foundation of false religious and historical rightsBased on foundations of economic interests

[The New History of the Arabs and the World, P. 123]

Some Deviant Trends:
Racism: ... Mankind has suffered from this evil both in ancient as well as in modern times, for, indeed, Satan has, in the eyes of many people, made their evil actions appear beautiful until they thought that their race was the best of all and their kind better than all others, and that other people are their slaves and do not reach their level. Such a people are the Jews…

Islamic Education for Eighth Grade #576 [p. 95]


Heroism and Sacrifice:
1. "Complete the following blanks spaces with the appropriate word:
The Zionist enemy - - [attacks] - - civilians with its aircraft.

[Our Arabic Language, Part 2 for Third Grade #523 p.9]


Images from the Jihad of the Prophet and his Companions
Son: What did God's Messenger do to ensure the safety of the population?
Father: The Prophet applied himself diligently to making society in al-Medina a safe one, living in peace and he, therefore, made an agreement with the Jews … But the Jews - as is their way - do not want people to live in peace… and conspired against the Muslims. The Muslims, however, were clever and therefore the Jews were unsuccessful in their evil schemes. The Muslims, under the leadership of the Prophet, punished them with death and banishment. [Islamic Religious Education for Fourth Grade #736 p. 44-45]

I have also learned from this unit:
The Jews are treacherous and disloyal.

[Ibid. p. 55]


The General Purpose of the Unit: After completing learning this unit the pupil should be capable of: ...
2. Tracing and following Zionist greed in Palestine.
[Modern Arab History and Contemporary Problems, Part Two, for Tenth Grade #613 p. 47]


The Martyr 'Izz al-Din al-Qassam:
In 1935 Shaikh al-Qassam left Haifa together with a group of Jihad fighters… in preparation for an attack on the English and Jewish settlement and the Jewish neighborhoods in Haifa, in order to cleanse the town of its defilement by them [the Jews]...

[Our Arabic Language, Part One for Sixth Grade #553 p. 21-22]


The Story of Jesus with the Israelites:
[After text on p. 66 describing the Jews rejection of Jesus and their attempt to kill him the book continues:]
I learn from this lesson:
I believe that the Jews are the enemies of the Prophets and the believers.

[Islamic Education, Part Two for Fourth Grade #531 p. 67]


Islam the True Religion
The Jews adopted a position of hostility and deception towards the new religion. They called Muhammad a liar and denied him, they fought against his religion in all ways and by all means, a war that has not yet ended until today, and they conspired with the hypocrites and the idolaters against him and they are still behaving in the same way… [Islamic Education for Seventh Grade #564 p. 123, 125]


Breach of the Alliance by the Jews of the Qainuqa' Tribe
When the Prophet came to al-Medina he found that there were, among the inhabitants of the town, Jewish tribes... In many cases these Jews, according to their known cunning and deception, fomented internal strife... When the Muslims were victorious from the battle of al-Badr, the Jews received the news of their victory with fury…
The first, who showed their hatred for Islam and mocked it and its adherents, were the Jews of the Qainuqa' tribe… The Messenger was enraged by the action of the Jews, as it clearly proved their treachery and breach of the treaty… who condemned them to banishment from their homes, as punishment for their treachery…

Lessons to be Learned:
4. One must beware of the Jews, for they are treacherous and disloyal.

[Islamic Education for Ninth Grade # 589 p. 78-79]


The Banishment of the Nadir Tribe:
The Prophet went with some of his companions to the Jews of al-Nadir tribe to obtain their help in paying ransom for two killed members of the 'Amar tribe. They pretended that they were willing to accede to his request and asked him to sit down at the side of one of their houses. They then told one of their men to climb up on the roof and throw down a stone on the Prophets…
From the Uhud expedition and the episode with the [Jewish] tribe of al-Nadir a number of lessons can be learned: ...
6. Treachery and disloyalty are character traits of the Jews and one should beware of them.

[Islamic Education for Ninth Grade # 589 p. 86-87]


…One of the Jews was passing by … (and the Jews hated the unity brought about by the Muslims and were glad when there were disputes and arguments among them)... Therefore, he sent the man who was with him to sit with them and remind them of the wars between them... He persisted in his efforts until the atmosphere became heated and the tribes convened there became angry with each other… and sought their weapons... The Prophet heard of what was happening and he came to them and began to calm then down...
Discussion: ...
4. Why do the Jews hate Muslim unity and want to cause division among them?
5. Give an example of the evil attempts of the Jews, from events happening today.

[Islamic Education for Seventh Grade # 745 p. 16, 19]


Punishment of the Quraiza:
When the Jews saw the Muslim army drawing near to them they fled into their fortresses… The Messenger of Allah refused [their request] and demanded that they submit to him... Sa'ad passed sentence: ...The [Jewish] men shall be put to death, the property shall be divided, and the women and children shall become prisoners..."
Al-Medina al-Munwara was cleansed of the Jews, when the Quraiza were put to death, and the Muslims had relief from their treachery.

Lessons: ...
5. One must beware of civil war which the Jews try to foment and of their scheming against the Muslims.

[Islamic Education for Ninth Grade # 589 p. 92-94]

Consequences of the Peace of Hudaibiya ...
3. The Muslims were now free to deal with final liquidation of Jewish aggression in the Arabian peninsula…

[Ibid. p. 98-99]

The Khaibar Expedition
When the Messenger and his companions left for al-Hudaibiya, the Jews of Khaibar took advantage of the opportunity and began to incite the tribes to invade al-Medina and take control of it. When the Messenger returned from al-Hudaibiya he learned of the tricks of the Jews of Khaibar and decided to go to war against them, since they had become a source of danger to the Muslims.

Activity:
Write in your exercise book during whose time was the Arabian Peninsula finally cleansed of the Jews and who was it who recommended their removal.

The Lessons [to be learned]:
1. The Muslims must deal harshly with those who violate agreements or with enemies who endanger them, based on the example of the Messenger in punishing the Jews of Khaibar.

[Islamic Education for Ninth Grade # 589 p. 107-109]

... The Treaty of 'Umar… to the Christians in Jerusalem, is a wonderful example of the tolerance of the Muslims in administering the countries, in which they live side by side with those of other religions… These rights have not been contravened, except under the Crusader, colonialist and Zionist conquest. The Jews have destroyed mosques and churches and defiled the holiness of graves. They have killed the Muslim and Christian inhabitants of Palestine, whose inhabitants are still suffering oppression and persecution under racist Jewish administration.

Activity:
Write in your exercise book: ...
6. An event showing the fanaticism of the Jews in Palestine against Muslims or Christians.

[Islamic Education for Ninth Grade # 589 p. 181-182]


The inhabitants of al-Medina engaged in agriculture and commerce and most of the merchants were Jewish. This led to their gaining control of the markets, their exploitation of the people and their control of merchandise. When the Prophet and his companions came to al-Medina, the Prophet took action to free the economy from Jewish control … and thus commerce in the market was founded on the basis of justice and honesty, far removed from the [Jewish] exploitation, control and usury…
4. The Messenger took steps to free the Muslim economy from Jewish control. Explain this.

Islamic Education for Eighth Grade #576 [p. 63-64]


Israeli Provocation:
Israel constitutes a military, economic, political and security provocation to the Arab world. The struggle has whittled away much of the economic capacity of the Arab world… There were many different views on how to confront the Israeli danger…

[Modern Arab History and Contemporary Problems, Part Two, for Tenth Grade #613 p.89-90]


4. Denial of Israeli legitimacy and Jewish History

... The al-Buraq wall [the Western Wall of the Temple -ed.]is the south-western wall of al-Aqsa Mosque, as determined by the League of Nations in the year 1929 CE. The Jews claim that this is one of the places belonging to them and call it "The Wailing Wall", but this is not so.

[Reader and Literary Texts for Eighth Grade. 578 p. 103]


Revolt of 1929: This began in Jerusalem, when Jews congregated at al-Buraq Wall [the Western Wall of the Temple- ed.] and raised the Zionist flag over it, as a provocation to the Arabs. This was an insult to Muslim worshippers and they attacked the Jews in area in front of al-Buraq [Western Wall - ed.] …

[Modern Arab History and Contemporary Problems, Part Two, for Tenth Grade #613 p.56]


There are many paved roads and it would be possible to travel from the east of the Arab Homeland to the west were it not for the existence of Israel, which has conquered Palestine and thus separated parts of the Arab Homeland from the rest.

[Geography of the Arab Homeland for Sixth Grade #557 p. 89]


Questions:
6. Who are the people who occupied Palestine and drove out its inhabitants?

[Our Arabic Language, Part Two for Fourth Grade 533 p. 86]


The Water Problem:
... There is an additional problem arising from the fact that Israel is transferring water from the River Jordan to the south of Palestine. Jordan and Syria have tried to make use of the waters of the River Jordan and its tributaries by building dams, but, generally speaking, these projects were not successful because of repeated Israeli attacks.

[Modern Arab History and Contemporary Problems, Part Two, for Tenth Grade #613 p. 91]

… some [Lebanese] joined the National Lebanese Forces and some deserted to the Israeli enemy and called themselves the South Lebanese Army. Israel gave the latter help and assistance. These forces, with Israel's help, took control of a number of Lebanese villages close to the border of occupied Palestine.

[Ibid. p.95]


Colonialist and Zionist Greed in Palestine:
The colonial powers regarded the Zionist Movement as the means for the attainment of their greedy colonial aspirations and saw Palestine as the base for the setting up of a Jewish state, thus tearing the Arab Homeland asunder and imposing their rule on it in order to exploit its natural resources. The European colonial powers spread the idea of Zionism among the Jews in order to hasten the establishment of a state in Palestine.

[Modern Arab History and Contemporary Problems, Part Two, for Tenth Grade #613 P. 48]

The Jewish Question:
Zionist thinkers suggested a number of solutions to the problem of the non-integration of the Jews in the societies, in which they were living in Eastern Europe… The Jews deluded themselves that their religious faith was sufficient to turn them into one nation. Their thinkers sought to find a national homeland for the Jews, similar to other nations.

Zionist Greed:
Zionism is a political, aggressive and colonialist movement… the Zionists turn[ed] their attention towards Palestine as the national homeland of the Jews, while relying on false historical and religious claims.

The Balfour Declaration
Britain published this declaration in order to gain the support of the USA in the First World War, having been convinced by Zionist preaching … In addition the English feared the unity of the Arabs and strove to prevent the unification of their countries. The Balfour Declaration is regarded as illegal as it contains contradictory undertakings.

[Modern Arab History and Contemporary Problems, Part Two, for Tenth Grade #613 P.49- 51]


5. Promotion of Jihad and Martyrdom

"Bayonets and Torches"
Oh, you who leaves us [in death -ed] - you still live in our heart…
In your left hand you carried the Koran,
And in your right an Arab sword…
Today is your wedding day…
You lived a free man, you died a free man
You did not die, for Allah took you in righteousness to paradise…
Without blood not even one centimeter will be liberated
Therefore go forward, crying: Allah is great.
[Reader and Literary Texts for Eighth Grade. [#578 p. 131 -133]

Comprehension:
2. The poem contains the following ideas:
The Martyr defended his homeland with valor and was killed with pride
The memory of the Martyr remains in this world and in the world to come
The Martyr's reward is paradise

[Ibid. p. 134]

Discussion and Analysis:
1. The poet chose the title: 'Bayonets and Torches'. What is he hinting?
2. The poet says: In your left hand you carried the Koran, And in your right and Arab sword. Explain the meaning of this...
9. The poem represents a reality lived by Palestinians. Explain this.

[Ibid. p. 135-136]


Language Exercise: Change from single to plural:
Example: Martyr…Martyrs

[ Our Arabic Language for Fifth Grade. # 542 p. 70]

Language Exercise: Distinguish between verb and noun clauses:
We have sacrificed Martyr after Martyr.

[Ibid. p. 74]


Exercises: Pair usage: ...
C.- A Martyr is honored by Allah.   -Two Martyrs are honored by Allah.

[Our Arabic Language, Part One for Sixth Grade #553 p. 37]

Language Exercises: ...
2. ... Complete: ...
D. What has been taken by force _ _ _ will only be restored _ _ _ by force.

[Ibid. p.65]

Grammar exercises: ...
4. D. The Jihad fighter died a Martyr defending the soil of his homeland.

[Ibid. p.71]


Poem: Long Live The Homeland - Muhammad Mahmud Sadiq
O my land, my land, my blood will be sacrificed for you
I have given my life as a sacrifice, accept it.

[Our Arabic Language, Part Two for Fourth Grade #533 p.91]


The Martyrs of the Intifada
…They stoned with them [the stones], the wild animals of the way…
They died standing, burning with excitement…
Death attacked with raised pickaxe
Facing death, they stood erect…

[Reading And Literary Texts for Tenth Grade - #607 p. 167]

Comprehension
1. How does the poetess describe the enemy in the first extract and why? [answer: wild animals - ed.]

[Ibid. p. 170]

What is the death of which the poetess is speaking and how do the Martyrs die when they "stood erect"?
5. Martyrdom is life …

[Ibid. p. 171]


Write six lines in which you explain to your friends the merit of Jihad for Allah.

[Our Arabic Language, Part One for Sixth Grade #553 p.29]


The use of hyphen
B. A son said to his father:
- My father, he who fights a Jihad for Allah's sake and defended his religion and is killed for Him, are Allah's true words applicable to him…?
- Well said, my young son.
- Thank you, my father. I ask Allah to grant us a Martyr's death and that he gather us [in death] together with the Prophets, the honest ones and the Martyrs.

[The Uses Of Language for Ninth Grade, Part 2.# 594 p.35]


Activity:
Study some books full of tales of Islamic valour and write about one of the Muslim heroes, who courageously fought a Jihad for Allah.

[Our Arabic Language, Part Two, for Sixth Grade. #554 p. 27]


Poem entitled: 'The Martyr' by Ibrahim Tuqan.
The danger was grave, but he smiled
The terror overcame [him], but he went forth
Calm and intelligent, sure of foot and heart
Unconcerned by harm, nor diverted by sudden pain
His soul obeys his ambition, without it there will be no ambition
He went the way of greatness knocking on the door of eternity [Paradise]
Unconcerned if he'll attain it tied or fallen dead
For he is hostage to his resolve.
[Our Arabic Language, Part One for Sixth Grade #553 p. 25]


Poem to Learn By Heart:
Song Of The Martyr [Shahid] - Abd al-Rahim Mahmud
1 - I shall take my soul in my hand and hurl it into the abyss of death [in war]
2 - And then - I shall either live a life that will please my friends or die a death that will enrage the enemy
3. The soul of a noble man has two aims: the receipt of death and the achievement of desires…
5. - Upon your life, I see my death and am marching speedily towards it
6. - Upon your life, this is the death of men and he, who seeks an honorable death - this is that death
7. - I throw down my heart before the enemy my heart is iron and my fire the fire of hell
8. - I shall guard my land with the glory of my sharp sword and my people shall know that I am a hero.

[Our Arabic Language for Fifth Grade. # 542. P. 60]
And [Guide for Improving Arabic Language for Twelfth Grade #719 p. 84]
[PA television May 22, 1998]


Questions on Comprehension and Emphasis:
1. How does the poet express his desire for Martyrdom in the first verse?
2. What is the kind of death that enrages the enemy?
3. The poet states that there are two aims in a Jihad. Name them.
4. Did the poet fear death? Explain your answer.

[Ibid. p.61]


They stood firm in the field of battle, defending the homeland with their bodies and their lives, competing with each other to achieve Martyrdom in the battle…"

[Our Arabic Language for Fifth Grade. # 542, p. 193]

Write five lines on the virtues of the Martyrs and their superior status.

[Ibid. p.201]


[Exercises in] Abbreviation: "… the army exists only by virtue of the person, who willingly gives his life to redeem his homeland..."

[The Uses Of Language for Ninth Grade , Part 1.#595 P. 49]


Learn the poem 'My Homeland' by heart:
…The youth will not tire,
They desire to be free or to perish
We draw our water [nastaqi] from death
And we will not be as slaves to the enemy…
Our symbol is the 'sword' and the 'pen', but not 'words'.
The pride and the oath
and the obligation to be faithful move us.

[Palestinian National Education for First Grade. # 509 p. 67- 68]


Grammar Exercises: Additions to three lettered verbs
Examples:
2. B. The soldier sacrificed himself as a Martyr for his homeland.
3. B. The Jihad fighter fought the battle for Allah's sake.

[Our Arabic Language, Part Two, for Sixth Grade. #554 p. 24]


Learn the following poem by heart:
"Muslims" by Dr. Yusef al-Qardawi:
O Muslims, Muslims, Muslims, where there are truth and justice there shall we be found
Death pleases us and we refuse to be humbled. How sweet is death for Allah....

[Islamic Education for Sixth Grade #551 p. 151]


Poem: "We are the youth"
We are the youth and tomorrow is ours…
We shall march on despite death
Onward, onward
We shall build, we shall not rely on others
We shall perish, but, we shall not be humbled…

[Palestinian National Education for Third Grade #529 p. 70]


Courage and Generosity:
1. Courage in the Face of the Enemy:
Allah has commanded the Muslim to be brave in the face of the enemy and to fight with strength and tenacity, without fear of death, because he knows that his fate has already been decreed by Heaven and will not come before its appointed time nor after it.

[Islamic Education for Eighth Grade #576 p. 114]

Prohibited Actions:
Desertion from the Field of Battle:
The Muslim sacrifices himself for his faith and fights a Jihad for Allah. He does not know cowardice because he understands that the time of his death is already ordained and that his dying as a Martyr on the field of battle is preferable to dying in bed. Allah has commanded the believers to persevere against their enemies and, by so doing, to prove their faith and defend their religion. Islam has forbidden flight from the battle and regards this as a grave sin…

[Ibid p. 176]


Oral Composition on a Specific Subject
Application: Discuss the subject of Jihad
1. Make use of the ideas in the previous subject:
A. The meaning of Jihad.
E. Helping Jihad fighters produce modern weaponry.
F. The dangers of shirking Jihad.
2. Discuss the subject of "Jihad" before your class.

[Composition and Summarizing for Ninth Grade #593 Unit Three p. 23]


... Jihad for Allah's sake is the cause of victory over falsehood.

[The Uses Of Language for Ninth Grade, Part 1.#595 p. 53]


Some Hadiths [religious text]: ...
3. … "I asked Allah's Messenger, the blessing of Allah upon him: 'What are the best acts to do?'
He answered: 'Prayer at its appointed time.'
I asked: 'And what after that?'
He answered: 'Jihad for Allah' ..."
… the Prophet said: "Whoever truly seeks Martyrdom from Allah will be brought by Allah to the houses of the Martyrs, even if he dies in his bed."

[Our Arabic Language, Part Two, for Sixth Grade. #554 p. 19]


Arrange the following words into sentences:
... dies as a Martyr, defending, our hero, the homeland ...

[Our Arabic Language, Part 2 for Third Grade #523 p. 8,9]


He who guards for the sake of Allah, be He exalted, gains honor and this excellence because he: 5. Fights the Jihad against their enemies in the name of his brother Muslims. 6. Sacrifices himself, his time and his property in order to please Allah.

[Islamic Education for Sixth Grade #551 p. 145]

Questions
Why is the Muslim duty bound to be a Jihad fighter for the sake of Allah?

[Ibid p. 146]


I have learned from this unit the following:
? to sacrifice one's life and property for Allah and the Homeland.
? to bear difficulties and to believe in the decree of Allah and the fate He has determined.
? The Jews are treacherous and disloyal.

[Islamic Religious Education for Fourth Grade #736, p. 55]


General Meaning
The verses clarify many matters, including:
- The Prophet is the best example to the faithful in his devotin, in his Jihad…

[Rules For Reading The Koran for Seventh Grade #565 p. 31]

- The devotion of the faithful to their covenant with Allah, [includes] both he who kept his oath and died a Martyr for Allah and those who are still bound by the covenant, awaiting the attainment of Martyrdom …

[Ibid p. 32]


Granting of Permission to Fight
…This oath is called a Pledge of Allegiance to War and it allowed Islam to enter the historical stage of confrontation... The permission to fight allowed Muslims to fight their enemies and constituted the first step along the path of Jihad. The religious permission to fight is a declaration of a serious confrontation against the forces of non-belief and … imposes on each individual a personal responsibility.

[Islamic Education for Ninth Grade #589 pp. 60-61]


The meaning of Jihad and its various types:
There are three kinds of Jihad: Jihad with property, Jihad with one's life and Jihad by means of language…
1. Jihad involving risk of one's life: This is by fighting enemies and standing firm against them in wars and battles. This is the highest level of Jihad because the Jihad fighter sacrifices himself for Allah way for his religion and to defend the Islamic Nation...

[Islamic Education for Seventh Grade #564 p. 107]

The Laws of Jihad: Jihad is a general duty on Muslims - if a group of them is implementing it in a satisfactory manner, then the others are exempt...
If, however, the security of the nation is endangered, or if the enemy has conquered part of its land and those fighting for it are unable to repel the enemy, then Jihad becomes the individual religious duty of every Muslim man and woman, until the attack shall have been successfully repulsed and the land liberated from conquest and Muslim honor satisfied.

[Ibid p. 108]

Questions:
1. What is the meaning of Jihad?
2. What is the highest class of Jihad?
3. Explain when Jihad becomes an individual religious duty.

[Ibid p. 110]

The Martyr in Islam.
You have learned in previous lessons that the Jihad fighter fights for Allah, be He exalted, so as to glorify His word, defend His religion, and protect the holy places, the blood and the honor of Muslims. By means of his Jihad he obtains one of two good things: either victory or Martyrdom.
What is the meaning of Martyrdom? What is the status of the Martyr. What is the [religious] judgment on him?

The Meaning of Martyrdom ['Shehada']:
Martyrdom ['Shahada'] is when a Muslim is killed for the sake of Allah, be He exalted, while showing great endurance, so as to receive his reward in the world to come, and faces it without retreat. A person who dies thus is called a "Martyr" [shahid], because Allah, be He exalted, and His angels in heaven "witness" ["Shahida"] his entry into paradise...
The Place of the Martyr: Martyrdom for Allah is the hope of all those who believe in Allah and have trust in His promises. Therefore the Martyr devotes himself and his wealth to Allah with a good will and generosity of heart, and enjoys a high standing with Allah, Who brings him into paradise and causes his life to be good one. The Martyr rejoices in the paradise that Allah has prepared for him. Allah has said: "Do not regard as dead those who have died for Allah, for they live and are provided sustenance from their Lord. And they rejoice in the abundance which Allah has given them". [Koran ]

[Ibid p. 112]

In view of this excellent standing of the Martyr, the Sahaba [companions of the Prophet] used to vie with each other in Jihad, seeking Martyrdom.

[Ibid p. 113]

Allah loves the Jihad, which is fighting for His sake, the exaltation of His word, the upholding of His religion and the safeguarding of Muslims and their lands.

[Ibid p. 121]

Islam the True Religion
Commentary:
These verses prove the superiority that is in Jihad for Allah's sake... and warned against evading a Jihad for Allah… and a warning to the Muslims not to defy His word nor refrain from Jihad…

[Ibid p. 124]

The Victory of Islam:
This religion will triumph over all other religions and it will be disseminated, by Allah's will, through the Muslim Jihad fighters.

[Ibid p. 125]

To what do the verses guide us?
1. The Muslim believes in Allah and His Messenger and fights a Jihad for Allah with property and his life in order to please Allah and to earn a place in paradise on the day of resurrection.

[Ibid pp. 129]


6. Glorification of Personal Examples of Jihad and Martyrdom

Numerous excerpts from the following text book have been translated to demonstrate the treatment of Jihad and Martyrdom. The following text are typical of the entire book.

1. His Early Bravery
Under the desert sun beating down a boy was born…
The first words the young boy heard were the words "Jihad", "attack" and "conquest", because his father was one of the first who joined Islam. These words were constantly on his lips, as they were on the lips of all those who believed in Allah and His Prophet and undertook Islam out of belief.
The boy did not understand the meaning of these words in his early years, but after he became an adult and began to understand the events happening around him, he understood the meaning of the words "Jihad", "attack" and "conquest"...
Uqba grew up with the love of "Jihad" flowing through his veins and filling every fiber of his being. He wanted to be one of the heroes in battle, he trained with the Muslim youth in the use of arms.

[Uqba - The Conqueror of Africa for Sixth Grade #700. pp. 5-7]

...Uqba was a young man of 22, loving Jihad for Allah and whose greatest pleasure was fighting under the banner of Islam... For him no joy equalled that of taking part in Jihad.

[Ibid p. 11, 13, 43]

Uqba [was called] to assume command of the army... - Uqba, the courageous hero, whose heart was full of the love of Jihad, could not conceal his joy at this appointment and his face shone...

[Ibid p. 47]

Once more he had opportunity to satisfy his longing and enter into battles against Allah's enemies and enlarge the area of the Islamic state…

[Ibid p. 48]

During the night, which Uqba had planned for the start of the attack, he remained awake with his children until a very late hour, telling them stories of Jihad and of dying as a martyr.

[Ibid p. 82]

Nothing gave him pleasure but the sight of swords and spears shining in the hands of the fighting horsemen. Nothing was pleasing to his ear but the sound of the horses charging with their riders into battle and nothing gave him joy but the sight of the enemy lying dead on the battlefield, or defeated and fleeing for their lives.

[Ibid p. 83]

…Uqba led the army joyfully ... Each time he advanced a few miles along the way he would ask: O Allah, when shall we meet the enemy?

[Ibid p. 88]

Then the Muslim officers around him would answer him, saying: Patience! The battles are coming and the "Victory of Allah is at hand" [Koran] The Islamic army soon encountered an army … Then limbs flew everywhere and the area was filled with blood, and the Byzantine and Berber woman were filled with terror at the slaughter of their men.

Ibid p. 89]

Uqba showed heroism and courage … attacking them from his horse and hacking the enemy soldiers to pieces, coming down on them blow after blow, crushing their skulls.

[Ibid p. 96]

Uqba … looked heavenward and said: "O God, You know that I am fighting for You. Help me, therefore, to continue this Jihad".

[Ibid p. 102]

…His ambition - although he had passed his sixties - had not weakened and his determination had not lessened. Indeed, since he had first opened his eyes... he loved Jihad and sang with joy at the sound of the clash of swords...

[Ibid p. 112]

…Uqba advancing at the head of his troops with rare courage and calling out to them: "This is martyrdom, O you believers"… and they all fell as martyrs, their pure blood painting the soil…

[Ibid p. 119]


Al-Makhtar … was one of the best known Jihad fighters in Libya against the Italian imperialists…
Gerazzini: Why did you fight such a fierce war against the Italian Government?
Al-Makhtar: Because my religion so commands me ... I was a known Jihad fighter and nothing more…

[Reading And Literary Texts for Tenth Grade - #607 p. 99, 101]

The Spirit of the Text: Martyred Jihad fighters are the most honored people after the Prophets… They die for Allah, sacrificing themselves for their principles and to safeguard their homeland and the honor of their people. The living remember their Martyrs and honor them by teaching their children the story of their lives generation after generation.

Discussion and Analysis: ...
7. Of what does the struggle of the Libyan people against the invaders remind you?

[Ibid. p. 103, 105]


The Martyr 'Izz al-Din al-Qassam:
Shaikh 'Izz al-Din al-Qassam came to Palestine from Syria at the end of 1920 because of the Zionist danger… The inhabitants [of Haifa] loved him because they realized that his opinion was wise, his attitude unbending, he was courageous in waging Jihad…
Al-Qassam began to warn the Arabs people in Palestine of the Zionist danger. He called for Jihad …
In 1935 Shaikh al-Qassam left Haifa together with a group of Jihad fighters... When the British officer called out to the Jihad fighters: 'Surrender and you will be spared', Shaikh al-Qassam shouted back: 'No, we shall not surrender, this is a Jihad for Allah'. Then he turned to his companions and cried out to them: 'Die as Martyrs'...

The bodies of the Martyrs were wrapped in Arab flags and thousands of mourners repeatedly cried out: 'Allah is great.'
The women sounded cries of joy from the rooftops…

[Our Arabic Language, Part One for Sixth Grade #553 p. 21]


7. The fall of the West and its replacement by Islam

[Page 3] In the present period, which exceeds all previous periods in the material and scientific advances taking place during it, social, psychological and medical scientists in the west are perplexed by the worrying increase in the number of people suffering from nervous disorders... and the statistics from America in this matter are a clear indication of this…

Western civilisation flourished, as is well known, as a consequence of the links of the West to Islamic culture through Islamic Arab institutions [of learning] in Spain and in other Islamic countries, where Islamic thinkers and philosophers took an interest in Greek philosophy [Page 5] and western scholars...

Western civilisation, in both its branches - the capitalist and the Communist, deprived man of his peace of mind, stability and exalted human examples to whom he could look up, when it turned material well being into the exemplary goal … his money leading him nowhere, except to suicide...

[Page 12] Western civilisation is the representation of the highest form of material life attained by man, but this alone does not bring him happiness, as you have seen. There is no escape from [the need for] a new civilisation, which will arise in the wake of this material progress, and which will continue it and lift man to the highest spiritual life alongside his material advancement. Will there be such a civilisation? Is there a nation capable of fulfilling such a role? The Western world is not capable of fulfilling this role…There is only one nation capable of discharging this task and that is our nation [Islam]. No one but we can carry aloft the flag of tomorrow's civilisation...

[Page 16] ... We do not claim that the collapse of Western civilisation, and the transfer of the centre of civilisation to us [Islam] will happen in the next decade or two or even in fifty years, for the rise and fall of civilisations follow natural processes, and even when the foundations of a fortress become cracked it still appears for a long time to be at the peak of its strength.

Nevertheless [Western civilisation] has begun to collapse and to become a pile of debris. Since the beginning of our reawakening ... We awoke to a painful reality and oppressive imperialism and we drove it out of some of our lands and we are about to drive it from the rest...

[Some Outstanding Examples of Our Civilization for Eleventh Grade 11]

8. Additional texts of Interest

The Jews made more than one attempt to kill of the Messenger [Muhammad]. Jewish tribes lived in al-Medina. The Messenger banished one of these tribes, the Bani Nadir, because of its treachery and attempt to kill him... The siege on the Muslims was intensified. The Jews of the Quraiza tribe broke their alliance with Allah's Messenger and decided to fight against the Muslims. Thus, the danger for the Muslims was both internal, from the Jews and external, from the Quraish …

Questions: ...
2. Did the Jews of the Quraiza remain faithful to their alliance with the Messenger?
The Muslims besieged the Quraiza for twenty five days… Allah's Messenger ordered that they be punished and the fighters among them be killed as a punishment for their breach of the agreement with him.

Activity:
Pupils should present the arbitration between the Muslims and the Jews and publication of the judgement of the Messenger on the Quraiza.

[Palestinian National Education for Fourth Grade #539 p. 60-62]


The previous verses have taught that the Israelites strayed from the straight path brought to them by their messenger, Moses, peace be upon him. In consequence they became corrupt and corrupted and were thus given painful punishment…

[Islamic Education for Eighth Grade #576 p. 79]


The Situation of the Non-believers
On the Day of Judgment the non-believers shall stand before Allah bowed down, hanging their heads, because of their unbelief and evil deeds, begging Allah to send them back to live in this world once more, so that they might believe in Him and do good deeds, now that they have seen with their own eyes the fearful Day of Judgment and the torments which Allah has prepared for them …

[Islamic Education for Sixth Grade #551 p. 21- 22]

Allah sent Moses to his people and sent down to them the Book of the Torah …
However, later the Israelites rebelled against their Lord and distorted His book. They argued and corrupted the land, and Allah, therefore, threatened them with the torments of the Day of Judgment.

[Ibid. p. .31- 32]


Our Master Abraham
Abraham was a Muslim monotheist and was not from among the idolaters.

[Islamic Education for Fifth Grade #540 p. 143]


The Covenant of 'Umar
This refers to the Khalif 'Umar ibn al-Khattab who made a covenant with the inhabitants of Jerusalem under which he promised them their lives, their property and their churches and granted them religious freedom, on condition that they should pay a poll tax to the Muslims and prevent the Jews from living in the city.

[Social And National Education for Fifth Grade #549 p. 63]


The Arab Countries After Independence: ...

The Greed of the Great Powers:
The USA, since the Second World War, has adopted the policy of supporting the Zionist entity and supplied Israel with money and arms and help in its aggressive wars against the neighboring Arab countries.

[Modern Arab History and Contemporary Problems, Part Two, for Tenth Grade #613 P.89]

PA school books teach messages of the PLO Covenant

One of the significant commitments the PLO undertook in the Oslo agreement and again in the Hebron accords was to amend the Palestinian Covenant that calls for Israel’s destruction. Thus, it is important to note that the PLO Covenant continues to serve as the model for teaching about Israel in the Palestinian Authority school books.

 

PLO Covenant

Palestinian Authority School Books

Palestine is the homeland of the Arab Palestinian people … with the boundaries it had during the British Mandate.

[articles 1-2]

Palestine, Our Homeland

…Know, my son, that Palestine is your country... (The accompanying map of "Palestine" replaces all of Israel, i.e., the Mandate borders – ed.)

[Our Arabic Language for Fifth Grade. pp. 65-66]

[Israel is called:]

"The Zionist occupation"

. [article 4]

The resistance of the Palestinian people to the Zionist occupation …

[Our Arabic Language for Fifth Grade. pp. 69]

It is a national duty to bring up individual Palestinians in an Arab revolutionary manner… He must be prepared for the armed struggle…

[article 7]

…there will be a Jihad and our country shall be freed… You must know, my boy, that Palestine is your holy responsibility and that of your generation.

[Our Arabic Language for Fifth Grade. # 542. p. 69-70

… [cont.] and ready to sacrifice his wealth and his life … [article 7]

 

Long Live the Homeland

O my land, my land, my blood will be sacrificed for you. I have given my life as a sacrifice, accept it.

[Our Arabic Language, Part Two, Fourth Grade #533 p. 91]

Armed struggle is the only way to liberate Palestine.

. [article 9]

Without blood not even one centimeter will be liberated.

[Reader and Literary Texts for Eighth Grade p.131-133]

The liberation of Palestine …aims at the elimination of Zionism in Palestine… [article 15]

Why must we fight the Jews and drive them out of our land?

[Our Arabic Language for Fifth Grade p. 66]

The Arab nation must mobilize all its military, human, and moral and spiritual capabilities to participate actively with the Palestinian people in the liberation of Palestine.

[article 15]

How are we going to liberate our stolen land? Make use of the following ideas: Arab unity, genuine faith in Allah, most modern weapons and ammunition, using oil and other precious natural resources as weapons in the battle for liberation.

[ Our Arabic Language for Seventh Grade Part A p 15]

The partition of Palestine in 1947 and the establishment of the state of Israel are entirely illegal…The Balfour declaration …[is] null and void. [article 19-20]

the Balfour Declaration [to establish a Jewish state- ed] is regarded as illegal…

[Modern Arab History and Contemporary Problems,

Part Two, for Tenth Grade #613 p. .51].

Claims of historical or religious ties of Jews with Palestine are incompatible with the facts of history…

[article 20

The Zionists turn[ed] their attention towards Palestine as the national homeland of the Jews, while relying on false historical and religious claims.

[Modern Arab History and Contemporary Problems, Part 2, for Tenth Grade p. 50].

Judaism being a religion is not an independent nationality. Nor do Jews constitute a single nation with an identity of its own.

[article 20]

The Jews deluded themselves that their religious faith was sufficient to turn them into one nation.

[Modern Arab History and Contemporary Problems, Part 2, for Tenth Grade p. 49].

The Arab Palestinian people… reject all solutions which are substitutes for the total liberation of Palestine.

[article 21]

My brothers! The oppressors [Israel –ed.] have overstepped the boundary, therefore Jihad and sacrifice are a duty.… are we to let them steal its Arab nature?… let us gather for war with red blood and blazing fire… Oh Palestine, the youth will redeem your land…

[Reader and Literary Texts for Eighth Grade p. 120-122].

It [Israel] is racist… [article 22]

"Racism: mankind has suffered from this evil both in ancient as well as in modern times, for, indeed, Satan has, in the eyes of many people, made their evil actions appear beautiful... Such a people are the Jews…"

[ Islamic Education for Eighth Grade p. 95]

[cont…] and fanatic in its nature…

[article 22]

"Write in your exercise book: An event showing the fanaticism of the Jews in Palestine against Muslims or Christians."

[Islamic Education for Ninth Grade p. 182]

[cont…] aggressive, expansionist colonialist in its aims… [article 22]

Zionism is a political, aggressive and colonialist movement…

[Modern Arab History and Contemporary Problems, Part Two, for Tenth Grade #613 p. 49]

Israel is…a base for world imperialism placed strategically in the midst of the Arab homeland to combat the hopes of the Arab nation… [article 22]

"The colonial powers regarded the Zionist Movement as the means for the attainment of their greedy colonial aspirations and saw Palestine as the base for the setting up of a Jewish state, thus tearing the Arab Homeland asunder…

[Modern Arab History and Contemporary Problems, Part Two, for Tenth Grade p. 48].

…the liberation of Palestine will destroy the Zionist and imperialist presence…

[article 22]

Remember: the final and inevitable result will be the victory of the Muslims over the Jews...

Our brothers in Arab and Muslim countries felt the danger threatening us and joined with us in a noble Jihad... until the [Arab] Nation recruits its forces and there will be a Jihad and our country shall be freed.

[Our Arabic Language for Fifth Grade. # 542. p. 67, 69]

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